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What Did The Ancient Greeks Look Like?
To put everyone at ease from the start, evidence strongly suggests that modern Greeks are genetically similar to those who inhabited these lands 2,500 years ago. Thanks to recent DNA studies of ancient human remains, we now know that today’s Greeks share a “genetic overlap” with even earlier populations in the region, being closely related to the Bronze Age Mycenaeans (ca. 1600-1200 BC) and, even further back in time, to the migrant Neolithic farmers who first ventured across the Aegean from Anatolia in the 7th and 6th millennia BC.
It’s safe to say that when we think of the descendants of the ancient Greeks, we needn’t go any further than the modern population. But beyond the typical Mediterranean stereotype of dark hair, brown eyes, and olive skin that we often associate with people of Greek descent, we also know that modern Greeks are quite diverse in appearance, including those with much fairer coloring (blue and green eyes, blond hair and even the occasional redhead), and others who are much darker in complexion.
Ancient Greeks In Art
Minoan frescoes (the art of painting on plastered walls) from the mid-second millennium BC, notably from Crete and Santorini – the famous wall paintings of Thera, for example – make clear distinctions between male and female figures. Tall and slender, with narrow waists and long, dark hair, men are often depicted with reddish-brown skin, while women appear as porcelain white, with piercing kohl-rimmed eyes, and with fuller figures. This artistic convention is similar to the depiction of men and women in ancient Egyptian frescoes. In reality, Minoan women likely applied a foundation of toxic white lead or carbonate to lighten their complexion, a practice that was widely used by aristocratic women in late 16th through 18th century Europe (e.g., Queen Elizabeth I of England).
Finely painted ceramic vessels from the mid-first millennium BC, especially during the later Archaic and Classical periods (ca. 600-323 BC), provide key insight into aspects of everyday life, offering some interesting clues about the physical characteristics of everyday people. Both men and women are usually depicted with low foreheads, thick curly hair, almost always black or dark brown, straight noses, large eyes, and ovoid faces. The bi-chromatic nature of the art (both in black-figure and the later red-figure traditions) makes it difficult to determine skin coloring, but the white-ground technique, developed in Attica ca. 500 BC, gave artists more freedom to express colors. In a similar fashion to earlier Bronze Age art, women often appear as fair-skinned while men often appear in darker hues or completely black.
Human Remains
A recent Harvard University study analyzed the ancient DNA extracted from the teeth of 19 people, including 10 Minoans from Crete (dating from 2900-1700 BC), four Mycenaeans from the Greek mainland (1700-1200 BC), and five individuals from other Bronze Age or early farming (Early Neolithic) communities (5400-1340 BC). It was found that the Minoans and Mycenaeans were closely related to each other, inheriting three-quarters of their DNA from the earlier farmers who had migrated across from Anatolia (modern-day Turkey). Crucially, the Mycenaeans were found to have as much as 16 percent of their DNA from the Eurasian Steppe and/or Armenia, indicating a genetic divergence from their Minoan cousins. It appears that these northern ancestors didn’t make it as far south as Crete.
When compared to the DNA of modern Greeks, it was found there is a close “genetic overlap” with the ancient Mycenaeans, sharing many of the same ancestral roots but with some additional dilution of the earlier Neolithic ancestry. Remarking on the continuity of the modern population with their Late Bronze Age forebears, co-author George Stamatoyannopoulos of the University of Washington in Seattle, said it’s “particularly striking given that the Aegean has been a crossroads of civilizations for thousands of years.” While modern Greeks have acquired further genetic traits from later migrations, it’s no surprise that the genes for dark hair and brown eyes, carried over from the Minoans and Mycenaeans, remain so dominant today.
To read this article in full, please visit: greece-is.com
7 Mysteries Of Ancient Greece That Remain Unexplained
The Eleusinian Mysteries
The First (?) Actor
The Architecture of the Parthenon
The Works of Pythagoras
The Destruction of the Statue of Zeus
The Mythical Labyrinth of the Minotaur
The Works of Homer
Originally published in Greek on: oneman.gr
Ancient Greek Comedies That Are Still Funny Today
Tropes such as mistaken identity and, of course, the old standby, sex jokes, will never go out of style, as we can still see today. We have always needed an outlet for the stresses and troubles of life, and that was just as true two millennia ago as it is today.
Of course, politics will never cease to be a part of our lives and we see portrayals of politicians from the time of ancient Greece who may as well be behind the mahogany desks of today, all over the world, still wheeling and dealing.
And the battle of the sexes is absolutely nothing new, as we can plainly see in the comedies of the great writers of ancient Greece.
Lysistrata
Lysistrata is one of the comedies that has been translated the easiest throughout human history. Written by Aristophanes, the man who is known as the best Greek comedy writer of them all, this play has been reinterpreted and staged all over the world innumerable times even in the form of an opera. This play, which takes place during the Peloponnesian War, portrays Lysistrata, a woman who is tired of the constant, seemingly meaningless, fighting.
After deciding to take matters into her own hands, she persuades the women from all of the Greek city-states to join her in her effort to bring an end to the males’ unending wars. And, of course, she has to use one of the very few powers women had in those times–that they refuse to have sex with their husbands until they somehow call a halt to the hostilities.
Before too long, the men begin to suffer without the pleasures of being with their wives and agree to begin peace talks. However, they cannot leave quarreling and fighting behind, and they start to find fault with many of the terms of agreement. Lysistrata then comes up with the idea that she should parade a beautiful woman in front of them so that they would become so desperate they would sign almost anything. Naturally, Lysistrata wins that bet.
This immortal comedy was even remade recently into a dramatic movie, called “Chi-Raq.” Incredibly, Lysistrata was first performed in the year 411 BC–proving that human nature remains basically the same as in those days of old.
Thesmophoriazusae
Concerned, Euripides asks Mnesilochus to go disguised as a woman to the great female celebration of Thesmophoria, a fertility festival for women held every autumn that strictly prohibits any attendance by males.
Mnesilochus would be expected to speak in favor of the playwright there. In many different ways, including hilarious and sometimes painful methods, the hair is removed from his body and he is finally dressed like a woman. He then makes his appearance at the Thesmophoria, where he is supposed to hear the ladies start the festivities with a prayer that anyone who angers them be punished–especially poor Euripides.
The Frogs
The play tells the story of the Greek god Dionysus who is in complete despair over the loss of the tragic playwright Euripides, who had died just the year before. The Greek god visits his half-brother Heracles, asking advice on how he could to get to Hades so that he could bring Euripides back from the dead. Heracles tells him that he should either hang himself or jump off a tower as the fastest way to make it to the underworld. Instead, Dionysus chooses to travel across Lake Acheron — dressed in Heracles’ clothing.
While he voyages on the lake, a choral interlude is heard in which frogs croak their song. Dionysus is so annoyed by the sound of the frogs that he engages in a mock debate with them which is surely one of the highlights of the play. Naturally, when Dionysus reaches the underworld, he is mistaken for his brother Heracles by Aeacus, who is still angry that Heracles stole the dog Cerberus.
Dionysus then wisely trades clothes with his slave in order to having to fight Aeacus. But of course, as always happens in these cases of mistaken identity, a person — in this case a maid — then appears and mistakes Dionysus’ slave for Heracles. Of course, she then offers him a feast replete with virgins.
Of course, Dionysus then asks to trade clothes again but only ends up meeting yet more people who have reason to be angry with his brother. When Dionysus and the slave finally discover Euripides, he is arguing with Aeschylus about just who is the best tragic writer. The debate then prompts Dionysus to wonder which playwright he should actually bring back; so he judges a competition between the two brilliant wordsmiths. And, the competition of the two great playwrights retells some of the great tragic plays of Greek history as parodies, in a more unexpected twist.
To read this article in full, please visit: greekreporter.com
The Greek Origins Of Marseille
The Greeks are well known for their ancient tales of glory and tragedy, as well as their civilization’s innumerable contributions to the very foundations of our modern world.
However, what is lesser-known is that throughout the centuries, they founded scores of cities across the Mediterranean which not only exist today but thrive and play a crucial role in their region’s affairs.
One of these cities is the huge port city of Marseille, the second-largest city in France and definitely among the oldest in Europe.
This was at a time when many Phocaeans left their homeland in today’s Turkey (then Greek-speaking Asia Minor) and reached the northern shores of the Western Mediter-ranean.
They found a locale which could easily accommodate a large port and in a few years’ time, a new Greek colony had been established. Its name was ”ΜΑΣΣΑΛΙΑ” (”Massalia”).
The Greek myth of Marseille
The Greek philosopher, Aristotle, informs us about the myth concerning the foundation of Massalia.
According to this tale, Protis, the son of Euxenous from Phocaea, married Gyptis, the daughter of a King of a Celt tribe named Segobriges or Segusiavi, who lived in Gaul, ancient France. This marriage was the beginning of the story of Marseille.
When the Greek man married this rich and beautiful Celtic woman, the local King gave him the right to obtain a piece of land and build his town. This small settlement was the foundation of what was to become the well-known city of Massalia.
The greater Mediterranean region, ca. 800-550 BC
However, this well-known legend may have been disproven since, according to archaeological evidence, the Phocaeans were not the first Greeks to arrive on the northern shores of the western Mediterranean Sea.
The entire coastal region comprised of the modern regions of Catalonia, Spain, and France had seen the arrival of many Ionian Greeks before that time during their expeditions to the West to find new places to live and people with whom to trade.
Nonetheless, the city of Massalia itself was indeed established by Phocaeans, as they were the first to permanently settle there.
Other neighboring Greek colonies
The “Massaliotes,” as the Greeks of Marseille were known, first established good relations with other neighboring Greek colonies in the region beginning in the early stages of their colonization.
These colonies included the cities of Agde (Agathe Tyche, meaning ”Good Fortune”) in France; Antibes; Emporiae (the modern city of Empuries in Catalonia); Rhoda (the modern Roses in Catalonia); and, of course, the well-known cities of Nice (Nikaia) and Monaco, the modern-day cosmopolitan principality.
Originally published on: greekreporter.com
Unlocking Ancient Wisdom: 5 Podcasts Every Greek History Lover Should Listen To
5 Reasons To Explore Greek History
One of the most enduring legacies of ancient Greece is the concept of democracy. The city-state of Athens, in particular, laid the groundwork for a political system where citizens had a say in decision-making. Understanding the origins of democracy in ancient Greece provides us with valuable insights into the evolution of governance, helping us appreciate the complexities and strengths of modern democratic societies.
The tales of Greek mythology are woven into the fabric of Western literature and culture. From the heroic exploits of Achilles in the Trojan War to the cunning adventures of Odysseus, these myths offer timeless lessons about the human condition. Exploring Greek mythology allows us to connect with universal themes of love, betrayal, and the pursuit of greatness, resonating across generations and enriching our understanding of storytelling.
3. Philosophical Pioneers
Ancient Greek philosophers, including Socrates, Plato, and Aristotle, are intellectual giants whose ideas continue to influence philosophy, science, and ethics. By examining their profound insights into the nature of existence, morality, and the pursuit of knowledge, we gain a deeper appreciation for the roots of Western thought. These philosophical foundations remain relevant, inspiring ongoing discussions about the meaning of life and the nature of truth.
4. Architectural Marvels
The Greeks were master architects, creating enduring structures that showcased their ingenuity and aesthetic sensibilities. The Parthenon in Athens, for example, stands as a testament to classical Greek architecture. Studying these ancient structures not only provides a glimpse into the technological prowess of the time but also offers a lens through which we can appreciate the impact of design and aesthetics on our built environment today.
5. Cultural and Artistic Influence
Greek art, drama, and literature have left an indelible mark on the cultural landscape. From the tragedies of Aeschylus and Sophocles to the timeless sculptures depicting idealized human forms, Greek artistic achievements remain influential. Exploring these cultural treasures enhances our understanding of artistic expression, beauty, and the human experience, fostering a connection between the past and present.
Greek history serves as a treasure trove of knowledge, offering a profound understanding of the roots of Western civilization. From the birth of democracy to the philosophical musings of brilliant minds, the impact of Greek history on our world today is immeasurable. By exploring the timeless tales, wisdom, and achievements of ancient Greece, we embark on a journey that enriches our perspectives, connecting us with the enduring legacy of this remarkable civilization.
Echoes Of The Past: Greek Occupations Lost To Time
In the annals of ancient Greek history, a plethora of occupations once thrived, each playing a vital role in the fabric of society. Yet, as time unfurled its ceaseless march, many of these professions faded into obscurity, their legacy preserved only in the pages of history.
Let's take a look at some traditional occupations that have all but disappeared in the wake of modernization.
Newspaper Seller (Εφημεριδοπώλης)
In the bustling streets and squares of Greek cities, newspaper sellers were a ubiquitous sight, their voices echoing through the urban landscape as they hawked the day's headlines to passersby. Armed with bundles of newspapers, these vendors provided a vital link between readers and the latest news and information. However, with the rise of digital media and declining print circulation, the role of the newspaper seller has steadily diminished, leaving behind a bygone era of street-level journalism.
Milk Carrier (Γαλατάς)
Before refrigeration became commonplace in Greek households, milk carriers played a crucial role in delivering fresh dairy products to doorsteps each morning. Laden with metal or wooden pails filled with milk, these diligent workers traversed neighborhoods, providing families with a daily supply of this essential staple. However, with the advent of supermarkets and packaged dairy products, the tradition of door-to-door milk delivery has largely disappeared, consigning the milk carrier to the annals of history.
Shoe Polisher (Λούστρος)
Shoe polishers once plied their trade, offering their services to passersby seeking to restore luster to their worn footwear. Armed with brushes, cloths, and pots of polish, these artisans meticulously buffed and shined shoes to a gleaming finish, earning a modest living from their skilled labor. With the decline of traditional cobbling and the rise of disposable footwear, the demand for shoe polishers has dwindled, relegating this once-respected craft to the margins of society.
Laterna Player (Λατερνατζής)
In the twilight hours of Greek evenings, the haunting strains of the laterna once filled the air, captivating listeners with its melancholy melodies and nostalgic tunes. Operated by itinerant musicians known as laternantzides, these portable barrel organs provided entertainment and diversion to audiences gathered in public squares and tavernas.
Haulier (Αγωγιάτης)
Haulier, or agogiatis in Greek, was a livelihood transporter who utilized pack animals, carts, and even sleds in winter landscapes. They transported everything, from clients as a sort of road itinerary service, to goods and food supplies. Often, they also undertook the transportation of patients, corpses, etc. From the 1920s onwards, with the advent and widespread use of motorized vehicles, αγωγιάτες gradually became marginalized and subsequently faded away.
Ice Seller (Παγoπώλης)
In the sweltering summer months, the ice seller was a welcome sight in Greek neighborhoods, providing relief from the oppressive heat with blocks of ice harvested from mountain lakes and rivers. Laden with wooden carts or wagons filled with ice, these intrepid vendors traversed the streets, offering their chilly wares to parched and overheated passersby. With the widespread availability of refrigeration and commercially produced ice, the tradition of artisanal ice harvesting and sales has faded, leaving behind memories of a cooler, simpler time.
Metal Polisher (Γανωτής)
The "ganotis" in Greece was a skilled metal polisher specializing in revitalizing copper utensils. Their expertise lay in restoring the shine and removing corrosion from these items, preserving their beauty and functionality. Through meticulous cleaning and polishing techniques, they transformed dull utensils into gleaming treasures, showcasing their craftsmanship and dedication to preserving Greek heritage.
A Brief History Of The Olympic Games
Spanning millennia, this global sporting event has evolved from its humble beginnings to become one of the most celebrated and anticipated spectacles in the modern world.
Ancient Origins
Unforgettable Olympic Tales: Triumphs, Heroes & Resilience
From groundbreaking milestones to incredible displays of resilience and determination, here are some of the most wow facts about the Olympic Games that will leave you in awe!
In the 1992 Barcelona Olympics, Greek hurdler Voula Patoulidou etched her name into Olympic history with a stunning upset victory in the women's 100-meter hurdles. Against formidable competition, including reigning champion Gail Devers of the United States, Patoulidou surged ahead in the final meters to claim gold, becoming the first Greek woman to win an Olympic track and field title. Her triumph sparked jubilant celebrations across Greece, inspiring a new generation of athletes and solidifying her status as a national hero.
Ancient Greek Roots Of The Olympic Torch Relay
Before the start of each Olympiad, a procession of priestesses, clad in flowing white robes adorned with laurel wreaths, would ignite a torch using the rays of the sun, carrying the sacred flame to the host city of the Games. Legend has it that they used a skaphia, a crucible positioned to capture the sun's rays. As sunlight converged within the vessel, it set ablaze on the dry grass, birthing the eternal symbol of the Olympic spirit.
The tradition of the Olympic flame was rekindled in the modern era during the 1928 Amsterdam Games, where it burned fervently at the entrance to the Olympic Stadium, captivating the public's imagination. Conceived by Dr. Carl Diem of Germany, the modern Torch Relay drew inspiration from ancient Greek depictions and the writings of Plutarch. Dr. Diem's vision materialized in the form of the first relay, stretching from Olympia to Berlin as part of the grand Opening Ceremony of the 1936 Olympic Games. On July 20, 1936, a Greek torchbearer named Konstantin Kondylis embarked on a historic journey, igniting a tradition that would become an integral facet of every subsequent Olympic Games.
Main Image Credit: @xws.studio